Open yer fiction machine.
Working on other
blogs and projects
The Fictions
etcetera
This blog continues extends the work of becomings in the Fictions of D&G blogs__ examine&explore the text of A/O but not limit ourselves __ invention and connection stammer stutter __ perform interactions on A/O and oTHER tEXTS oUTside.Language is a machine bodywithoUtOrgans__ Experiment Invent, never interpret. How does the machine work, how does one plug a blog into a famous book, that is itself a translation from another language, another machine, the French language_pragmanticism.
“We live today in the age of partial objects, bricks that have been
shattered to bits, and leftovers. We no longer believe in the myth of the
existence of fragments that, like pieces of an antique statue, are merely
waiting for the last one to be turned up, so that they may all be glued
back together to create a unity that is precisely the same as the original
unity.
We no longer believe in a primordial totality that once existed, or
in a final totality that awaits us at some future date. We no longer believe
in the dull gray outlines of a dreary, colorless dialectic of evolution,
aimed at forming a harmonious whole out of heterogeneous bits by
rounding off their rough edges. We believe only in totalities that are
peripheral.
And if we discover such a totality alongside various separate
parts, it is a whole of these particular parts but does not totalize them; it
is a unity of all of these particular parts but does not unify them; rather,
it is added to them as a new part fabricated separately."
"It comes into being, but applying this time to the whole as some
inspired fragment composed separately. . . ." So Proust writes of the
unity of Balzac's creation, though his remark is also an apt description
of his own oeuvre
In the literary machine that Proust's In Search of
Lost Time constitutes, we are struck by the fact that all the parts are
produced as asymmetrical sections, paths that suddenly come to an end,
hermetically sealed boxes, noncommunicating vessels, watertight compartments, in which there are gaps even between things that are
contiguous, gaps that are affirmations, pieces of a puzzle belonging not
to any one puzzle but to many, pieces assembled by forcing them into a
certain place where they may or may not belong, their unmatched edges
violently bent out of shape, forcibly made to fit together, to interlock,
with a number of pieces always left over.”
LIkewise the becomings of the similar asymmetrical paths of Surrealism. The bifurcations and disparate debouching of thought and word became the crying call of
Artaud __ Dada before Artaud and surrealism _ esp. in the poetry of Tzara
had gone a long way to mixing and mashing the non-fitting pieces of
puzzles. French Critics incensed at Tristan Tzara's experiments with a-centered
language esp. those of The first Celestial Adventure of Mister AnTipYrine
___accused him of not knowing the french language , thus explaining
his experiments! of being incompetent in the Fr ench language!
it is the french language that is too competent too rational!par chance it was french critic who were incompentent. Remember the famous
story of James Joyce finding grammar mistakes in two of Flaubert's
published stories __ which none of the famed french readers noticed.
___________________
In reality "the" French (one needs to rid one self of the 'the') was and remains incompetent and unequal to the body of experience that is not fascist :French is the language of the racist master.They
simply could not absorb the daring splits Tzzara pulled off
in his verse___ French as with most dominant languages is the command center of assholes until one
wrenches it back for oneself. One has to retool the lAnGuAge daIly for one (our) selves.
Tzara was not shy to make nouns perform as verbs or to verb nouns
___________________________
As I leg wind ledge truck face the ruin of the baloon of cutting. Add to this the irreverent and non conventioanl sound play in his verse and one
imagine these prissy stiff critics going right around the bend. Just as critics and even reactive_poets do still__ One wants to published so one conforms to the norms set by others __ yet who are these idiots? Publishers? what the hell is a publisher?
Are there such beings?
. One sees hundreds of cliques daily describing and delimiting the forms a poem must take. And what it must not. ArSeHoles of the body and poem.
_________________ Guattari continues :
|||||
“It is a schizoid work par
excellence: it is almost as though the author's guilt, his confessions of
guilt are merely a sort of joke. (In Kleinian terms, it might be said that
the depressive position is only a cover-up for a more deeply rooted
schizoid attitude.)"
Deleuze resumes:
"For the rigors of the law are only an apparent
expression of the protest of the One, whereas their real object is the
absolution of fragmented universes, in which the law never unites
anything in a single Whole, but on the contrary measures and maps out
the divergences, the dispersions, the exploding into fragments of
something that is innocent precisely because its source is madness."
Truer and purer lines have never been written.
Because its source is madness.
somewhere Foucault talks about Folly
being the last taboo.
One has had gay liberatiion and women's liberation
and many other important movements
__ why has there been no successful
folly liberation?
Folly is so deep
so embound
in the
gravities of civilization
its compact
bond cannot be
found to be undone
and opened Out
?
Guattari and Deleuze discourse again:
Gilles: "This
is why in Proust's work the apparent theme of guilt is tightly interwoven
with a completely different theme totally contradicting it; the plantlike
innocence that results from the total compartmentalization of the sexes,
both in Charlus's encounters and in Albertine's slumber, where flowers
blossom in profusion and the utter innocence of madness is revealed,
whether it be the patent madness of Charlus or the supposed madness of
Albertine
produced as nothing more than a part alongside other parts, which it
neither unifies nor totalizes, though it has an effect on these other parts
simply because it establishes aberrant paths of communication between
noncommunicating vessels, transverse unities between elements that
retain all their differences within their own particular boundaries."
Felix:
"Thus
in the trip on the train in In Search of Lost Time, there is never a totality
of what is seen nor a unity of the points of view, except along the
transversal that the frantic passenger traces from one window to the
other, "in order to draw together, in order to reweave intermittent and
opposite fragments." This drawing together, this reweaving is what
Joyce called re-embodying. "
Gilles and Felix EnSemble Assemglage: "The body without organs is produced as a
whole, but in its own particular place within the process of production,
alongside the parts that it neither unifies nor totalizes. And when it
operates on them, when it turns back upon them (se rabat sur elles), it
brings about transverse communications, transfinite summarizations,
polyvocal and transcursive inscriptions on its own surface, on which the
functional breaks of partial objects are continually intersected by breaks
in the signifying chains, and by breaks effected by a subject that uses
them as reference points in order to locate itself."
Pause
"The whole not only
coexists with all the parts; it is contiguous to them, it exists as a product
that is produced apart from them and yet at the same time is related to
them. Geneticists have noted the same phenomenon in the particular
language of their science: ". . . amino acids are assimilated individually
into the cell, and then are arranged in the proper sequence by a
mechanism analogous to a template onto which the distinctive side chain
of each acid keys into its proper position."
RePause:
"As a general rule, the
problem of the relationships between parts and the whole continues to
be rather awkwardly formulated by classic mechanism and vitalism, so
long as the whole is considered as a totality derived from the parts, or as
an original totality from which the parts emanate, or as a dialectical
totalization. " One thousand step in the nontotalized saunter. One saunter to the rain bust. One statue branch.
ReSume: disperses the old arguments of vitalism versus mechanism:
"Neither mechanism nor vitalism has really understood the
nature of desiring-machines, nor the twofold need to consider
coexists with all the parts; it is contiguous to them,
(we are beside )
it exists as a product (door to door)
that is produced apart from them and yet at the same time is related to
them. Geneticists have noted the same phenomenon in the particular[links to contemporary work in genetics]
language of their science: ". . . amino acids are assimilated individually
into the cell, and then are arranged in the proper sequence by a
mechanism analogous to a template onto which the distinctive side chain
of each acid keys into its proper position."
"As a general rule, the
problem of the relationships between parts and the whole continues to
be rather awkwardly formulated by classic mechanism and vitalism, so
long as the whole is considered as a totality derived from the parts, or as
an original totality from which the parts emanate, or as a dialectical
totalization." ______________ One wants no more emanations and dialectial rushes.
____________________ End classic paradigms. Its a wonder we discuss them still.
Neither mechanism nor vitalism has really understood the
nature of desiring-machines, nor the twofold need to consider
the role of
(desiring machines become Assemblages: these are term toys to use as one sees
fit or/and useful)
production in desire and the role of desire in mechanics."