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The Whole and its Parts
                                               ‘(Hence) Proust maintained that the Whole itself is a product,
produced as nothing more than a part alongside other parts, which it
neither unifies nor totalizes, though it has an effect on these other parts
simply because it establishes aberrant paths of communication between
noncommunicating vessels, transverse unities between elements that
retain all their differences within their own particular boundaries.
in the trip on the train in In Search of Lost Time, there is never a totality
of what is seen nor a unity of the points of view, except along the
transversal that the frantic passenger traces from one window to the
other, “in order to draw together, in order to reweave intermittent and
opposite fragments.”
This drawing together, this reweaving is what
Joyce called re-embodying. The body without organs is produced as a
whole, but in its own particular place within the process of production,
alongside the parts that it neither unifies nor totalizes.
And when it
operates on them, when it turns back upon them (se rabat sur elles), it
brings about transverse communications, transfinite summarizations,
polyvocal and transcursive inscriptions on its own surface, on which the
functional breaks of partial objects are continually intersected by breaks
in the signifying chains, and by breaks effected by a subject that uses
them as reference points in order to locate itself.
The whole not only
coexists with all the parts; it is contiguous to them, it exists as a product
                             that is produced apart from them and yet at the same time is related to
them. Geneticists have noted the same phenomenon in the particular
                                                 language of their science: “… amino acids are assimilated individually
into the cell, and then are arranged in the proper sequence by a
mechanism analogous to a template onto which the distinctive side chain
of each acid keys into its proper position.”

As a general rule, the
problem of the relationships between parts and the whole continues to
be rather awkwardly formulated by classic mechanism and vitalism, so
long as the whole is considered as a totality derived from the parts, or as
an original totality from which the parts emanate, or as a dialectical
totalization. Neither mechanism nor vitalism has really understood the
nature of desiring-machines, nor the twofold need to consider the role of
production in desire and the role of desire in mechanics.

 Antioedipus - The Desiring-Machines 43-4