AntiOedipus

This blog continues extends the work of becomings in the Fictions of D&G blogs__ examine&explore the text of A/O but not limit ourselves __ invention and connection stammer stutter __ perform interactions on A/O and oTHER tEXTS oUTside.Language is a machine bodywithoUtOrgans__ Experiment Invent, never interpret. How does the machine work, how does one plug a blog into a famous book, that is itself a translation from another language, another machine, the French language_pragmanticism.

4/03/2009

fusi' t truie a n real

❝Partout des machines productrices ou désirantes, les machines
schizophrènes, toute la vie générique: moi et non-moi, extérieur et intérieur
ne veulent plus rien dire.
❝Contre la psychanalyse nous n’avons dit que deux choses:
elle casse toutes les productions de désir, elle écrase
toutes les formations d’énoncés.
A-OE59
A-OE34-35
MP191-192
A-OE8

sextexting so yes we had a sex affair with her texts its called Sextexting! indeed in the night yer hand's a marvel bewitching my fate over heeled hours abed shed be the tri in the true as we skipped school to go to you in bed as we did did did the do do wild thing wild thing between my legs between yours between hers between yours between mine do the true true wild thing anne sexton carried my unborn child to term! gave birth to a poem! an illustrated ass with palping fingers and kisses you told me many times the secret stories of yer ass gird thy ass water & herbal tea made thee a tree to rid yerself of me resentment folded yer arms in alarums of best and me peddle thy ass to hospital hipster she say winging around his head Ah! the life of the imagination "when ever i see a patient i always eat first! being a doctor ! i need my grub! ..." i cheat and cheat on you all the time im a cheat a cheat a cheat a cheetah 'well after three years.. if you say so, who i am to deny you the pleasure of my regard!' i felt like

wenching tonight sane patrol to schizorenOphrenic ---------------- The Disease the real Disease is, as Deleuze describes it in conversation with Clare Parnet, InterPretosis.

( O Anti Édipo )

The fruit of the Tree of Knowledge of Good and Evil (Hebrew: עֵץ הַדַּעַת טוֹב וָרָע) will throw our hero to a deterritorialization field and a possibility of a life beyond Eden. ---------------------------------------- - O fruto da árvore do conhecimento levará nosso herói pelo campo da desterritorialização e possibilidade de um mundo além do Éden. ---------------------------------------- ----- P&B, 1 minuto, Brasil 2001 - mpg ---------------------------------------- ----- by Vitoriamario ( copyleft - modelo Atribuição-Uso Não-Comercial 2.5 Creative Commons)

«Expérimenter de nouveaux langages pour produire de nouvelles subjectivités, de nouvelles causes et un nouveau regard politique»

A true politics of psychiatry, or antipsychiatry, would consist

therefore in the following praxis: (1) undoing all the reterritorializations

that transform madness into mental illness; (2) liberating the schizoid

movement of deterritorialization in all the flows, in such a way that this

characteristic can no longer qualify a particular residue as a flow of

madness, but affects just as well the flows of labor and desire, of

production, knowledge, and creation in their most profound tendency.

Here, madness would no longer exist as madness, not because it would

have been transformed into "mental illness," but on the contrary because

it would receive the support of all the other flows, including science and

art—once it is said that madness is called madness and appears as such

only because it is deprived of this support, and finds itself reduced to

testifying all alone for deterritorialization as a universal process. It is

merely its unwarranted privilege, a privilege beyond its capacities, that

renders it mad. In this perspective Foucault announced an age when

madness would disappear, not because it would be lodged within the

controlled space of mental illness ("great tepid aquariums"), but on the

contrary because the exterior limit designated by madness would be

overcome by means of other flows escaping control on all sides, and

carrying us along.*

It should therefore be said that one can never go far enough in the

direction of deterritorialization: you haven't seen anything yet—an

irreversible process.

A/0 321 (eng)

De l’ami
F. G. : L’ami, c’est celui qui se tourne vers l’autre. Et qui constitue l’autre. Pas forcément dans un rapport d’identification, parce que l’amitié est parallèle à un rapport agonique. Mais qui, dans ce rapport singulier à l’autre, déploie un certain univers. Dans la complicité amicale, il y a toujours un troisième terme qui est le monde que l’on est en train de tisser, que l’on est en train de travailler. Et l’amitié socratique, ce n’est pas quelque chose qui se résout dans une identification homosexuelle. Dans une incorporation de l’autre. C’est quelque chose qui est là pour tendre un filet qui dépasse complètement les rapports interpersonnels et qui donne une certaine consistance à un certain type d’objets qui sont les objets conceptuels.
______________________________

Entretien avec Félix Guattari en 1991 à la télé grecque en 9 parties via Chimeres

AntiOedipus

4/03/2009

fusi' t truie a n real

blogarama

escape?