AntiOedipus

This blog continues extends the work of becomings in the Fictions of D&G blogs__ examine&explore the text of A/O but not limit ourselves __ invention and connection stammer stutter __ perform interactions on A/O and oTHER tEXTS oUTside.Language is a machine bodywithoUtOrgans__ Experiment Invent, never interpret. How does the machine work, how does one plug a blog into a famous book, that is itself a translation from another language, another machine, the French language_pragmanticism.

8/29/2010

different self

______________Corry ______________________Shores

teaches better than anyone  I know  

as he writes

he writes into his subject

and

as a result

into his reader  ~

Voila___quelque mots de son texte sur le poète Hölderlin

The Rhythm of Your Different Self
Friedrich Hölderlin
Remarks on Oedipus and Antigone

What’s Hölderlin’s Commentary Got to Do with You?

(everything and nothing~!)

(Corry

's titles

and subtitles

read like

little commentaries and

allusions to many

philosophical ideas.)

We might not realize it, but we are never who we are.

We are always different from ourselves.

In fact, difference is what makes us who we are.

Rather than speaking of our ‘personal identity’, we might be better served to consider our ‘personal non-identity’.

It is our not-being ourself, our always being internally different from ourselves.

It is not that we are Dr. Jekyll and Mr. Hyde, where there are two conflicting sides of us that each expresses itself in different circumstances.

It is something more profound.'

Go to pirates and read the rest

of his essay~

It is something more profound.'

__________It is __________

______________

8/22/2010

politesse de schizio ~

_______________________

Mona lives off schizo parlance ~ not connecting trouveees,. She's entre deux textesde nouveaux langages pJill blowlamping her peepers. She's cuffed her embyronic shape.our produire de nouvelles subjectivités

th e series blank page spoken its tongue

more condensed more minor ~

hebeprehenic . Others tort: ...

___________________________________

same word? word ? schizo, to
designate process insofar as it gogogogogogo beyond the limit, and the

result of the process insofar as it runs up against the limit and pounds

endlessly away there? Why the same word to des

--------------------------------

pounds
pounds
pounds
being anits language," transports the weak, the aphasiacs, the illiterad te. At least, fabricating a counterfeit currency,

______________Jesse Watkins

sert-like, where all

desiring-production is arrested, or where it becomes rigid, feigning

stoppage: psychosis.

These catatonic bodi

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( O Anti Édipo )

The fruit of the Tree of Knowledge of Good and Evil (Hebrew: עֵץ הַדַּעַת טוֹב וָרָע) will throw our hero to a deterritorialization field and a possibility of a life beyond Eden. ---------------------------------------- - O fruto da árvore do conhecimento levará nosso herói pelo campo da desterritorialização e possibilidade de um mundo além do Éden. ---------------------------------------- ----- P&B, 1 minuto, Brasil 2001 - mpg ---------------------------------------- ----- by Vitoriamario ( copyleft - modelo Atribuição-Uso Não-Comercial 2.5 Creative Commons)

«Expérimenter de nouveaux langages pour produire de nouvelles subjectivités, de nouvelles causes et un nouveau regard politique»

A true politics of psychiatry, or antipsychiatry, would consist

therefore in the following praxis: (1) undoing all the reterritorializations

that transform madness into mental illness; (2) liberating the schizoid

movement of deterritorialization in all the flows, in such a way that this

characteristic can no longer qualify a particular residue as a flow of

madness, but affects just as well the flows of labor and desire, of

production, knowledge, and creation in their most profound tendency.

Here, madness would no longer exist as madness, not because it would

have been transformed into "mental illness," but on the contrary because

it would receive the support of all the other flows, including science and

art—once it is said that madness is called madness and appears as such

only because it is deprived of this support, and finds itself reduced to

testifying all alone for deterritorialization as a universal process. It is

merely its unwarranted privilege, a privilege beyond its capacities, that

renders it mad. In this perspective Foucault announced an age when

madness would disappear, not because it would be lodged within the

controlled space of mental illness ("great tepid aquariums"), but on the

contrary because the exterior limit designated by madness would be

overcome by means of other flows escaping control on all sides, and

carrying us along.*

It should therefore be said that one can never go far enough in the

direction of deterritorialization: you haven't seen anything yet—an

irreversible process.

A/0 321 (eng)

De l’ami
F. G. : L’ami, c’est celui qui se tourne vers l’autre. Et qui constitue l’autre. Pas forcément dans un rapport d’identification, parce que l’amitié est parallèle à un rapport agonique. Mais qui, dans ce rapport singulier à l’autre, déploie un certain univers. Dans la complicité amicale, il y a toujours un troisième terme qui est le monde que l’on est en train de tisser, que l’on est en train de travailler. Et l’amitié socratique, ce n’est pas quelque chose qui se résout dans une identification homosexuelle. Dans une incorporation de l’autre. C’est quelque chose qui est là pour tendre un filet qui dépasse complètement les rapports interpersonnels et qui donne une certaine consistance à un certain type d’objets qui sont les objets conceptuels.
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Entretien avec Félix Guattari en 1991 à la télé grecque en 9 parties via Chimeres