AntiOedipus

This blog continues extends the work of becomings in the Fictions of D&G blogs__ examine&explore the text of A/O but not limit ourselves __ invention and connection stammer stutter __ perform interactions on A/O and oTHER tEXTS oUTside.Language is a machine bodywithoUtOrgans__ Experiment Invent, never interpret. How does the machine work, how does one plug a blog into a famous book, that is itself a translation from another language, another machine, the French language_pragmanticism.

3/16/2006

and this time

and this time she was standing onthe corner with the horn in her hand, and it was Arc de Tre... you know, and Felix said is this a fiction, or a farce,

Jill stammers, saying fiacre fiarce. coming around the bend,
bending Stoics and eggs, the visor of her cap
close to the nave the , fictions out of 'control' and Harry says, look this crucifixion is enough. Enough ontology for one day, my friend, and so.

we meandered, slowly to the pulpit seeingthe
statues of Verlaine and Rimbaud floating by
the masthead of its pleat and its

held close to the sky,
a wind blocking its view,

she was about to say ferven wind. but the en a woman stepped around the place where plateaus are born.

shyly tearing down the start of the edifice.

balkin at the glue of truth, her lips, were blood red.

Antioedipus would not see, its results, for many years.
Unlike the others, he was in for the long haul,
not short term gratification.

3/12/2006

do you think death could possibly be a boat?*: filozofia

do you think death could possibly be a boat?*: filozofia: "do you think death could possibly be a boat?* "

I dont speak a word of Polish, but love the sound.
I like the title of this post and the name of the blog.

Puts me in mind of those wonderful passages in Henry Miller's
Plexus where he talks about the errie preternaturalness
of the language. something inthe Slavic which calls to us,
which has always call'd to me , at any rate.

What bone inspiring metallic songs call me out,
from death.

3/05/2006

the manic depressive and the alcoholic

the manic and the alcoholic

in the intensity of
sobriety

continue: later

3/02/2006

what the

what the paranoiac fails to understand is that the world
does not revolve around the sinthome machine of its desire
the symptom being the singular sign of its upheld mouth

Anti come here, we love you.
in the psychoanalytic knot
one cant help but tie the two

equally one not of dearth
not breath

in its extensive breach of the plates.
plates being like strata, they
are not plateaus
and dont permit surfing
niveauing

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( O Anti Édipo )

The fruit of the Tree of Knowledge of Good and Evil (Hebrew: עֵץ הַדַּעַת טוֹב וָרָע) will throw our hero to a deterritorialization field and a possibility of a life beyond Eden. ---------------------------------------- - O fruto da árvore do conhecimento levará nosso herói pelo campo da desterritorialização e possibilidade de um mundo além do Éden. ---------------------------------------- ----- P&B, 1 minuto, Brasil 2001 - mpg ---------------------------------------- ----- by Vitoriamario ( copyleft - modelo Atribuição-Uso Não-Comercial 2.5 Creative Commons)

«Expérimenter de nouveaux langages pour produire de nouvelles subjectivités, de nouvelles causes et un nouveau regard politique»

A true politics of psychiatry, or antipsychiatry, would consist

therefore in the following praxis: (1) undoing all the reterritorializations

that transform madness into mental illness; (2) liberating the schizoid

movement of deterritorialization in all the flows, in such a way that this

characteristic can no longer qualify a particular residue as a flow of

madness, but affects just as well the flows of labor and desire, of

production, knowledge, and creation in their most profound tendency.

Here, madness would no longer exist as madness, not because it would

have been transformed into "mental illness," but on the contrary because

it would receive the support of all the other flows, including science and

art—once it is said that madness is called madness and appears as such

only because it is deprived of this support, and finds itself reduced to

testifying all alone for deterritorialization as a universal process. It is

merely its unwarranted privilege, a privilege beyond its capacities, that

renders it mad. In this perspective Foucault announced an age when

madness would disappear, not because it would be lodged within the

controlled space of mental illness ("great tepid aquariums"), but on the

contrary because the exterior limit designated by madness would be

overcome by means of other flows escaping control on all sides, and

carrying us along.*

It should therefore be said that one can never go far enough in the

direction of deterritorialization: you haven't seen anything yet—an

irreversible process.

A/0 321 (eng)

De l’ami
F. G. : L’ami, c’est celui qui se tourne vers l’autre. Et qui constitue l’autre. Pas forcément dans un rapport d’identification, parce que l’amitié est parallèle à un rapport agonique. Mais qui, dans ce rapport singulier à l’autre, déploie un certain univers. Dans la complicité amicale, il y a toujours un troisième terme qui est le monde que l’on est en train de tisser, que l’on est en train de travailler. Et l’amitié socratique, ce n’est pas quelque chose qui se résout dans une identification homosexuelle. Dans une incorporation de l’autre. C’est quelque chose qui est là pour tendre un filet qui dépasse complètement les rapports interpersonnels et qui donne une certaine consistance à un certain type d’objets qui sont les objets conceptuels.
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Entretien avec Félix Guattari en 1991 à la télé grecque en 9 parties via Chimeres